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Back to Richard Emmert Interview After performing the role of the shite in St. Francis while in college, Richard Emmert became involved in the writing and production of a number of English Noh plays. Here, we introduce the story lines of those English Noh plays.
St. Francis (1970) Text: Arthur Little 1970 first performed at Earlham College, Shite: Richard Emmert
Story: A travelling Quaker (waki) encounters an old man (shite) on the impoverished streets of Calcutta. While the traveler is speaking with the old man, he sees that he is full of compassion towards all living things and has a holy nature as if he was St. Francis of Assisi himself. The old man leaves but later returns in his true form as the spirit of St. Francis. He describes how he led a life of pleasure in his youth, but then gave it up to live for the poor. He then dances the dance of a saint.
At the Hawk's Well (1916/1981) Text: William Butler Yeats 1916 First performed in London Story: A young man, Cuchulain (an Irish mythological hero), seeking a well whose waters confer immortality, finds the well beside which is an old man who has been by the well 50 years waiting for the waters to flow. Nearby, a woman possessed by the spirit of a hawk guards the well. When the waters begin to flow, the spirit of the hawk dances, putting the old man to sleep and enticing the young hero away so neither is able to drink of the water. The young man decides to leave to seek other adventures leaving alone the old man, who has wasted his entire life by the well all for naught.
Crazy Jane (1983/2002) Text, Music, Direction: David Crandall 1983 First performed in Tokyo with Western instruments and Noh choreography Story: A young man on a journey comes to a church in a seaside village where he encounters a deranged woman named Jane who has been wandering the countryside in search of her former lover Tom. Though the young man denies it, Jane is convinced that he is Tom. Jane speaks of her memories of dancing with Tom and entices the young man to dance with her. While dancing, she disappears, and the young man now appears to be the crazed one.
Drifting Fires (1985) Text: Janine Beichman 1985 First performed at the Tsukuba Expo, Shite: Naohiko Umewaka (Kanze School) Story: After the natural destruction of the planet earth, travelers from the Veil Nebula visit its remains. There, an old woman appears out of the remaining flames. She reveals that she is the ghost of the last human being on earth, then disappears. In the second half, she again returns, and through the power of love and memory, dances in remembrance of the beauty of the earth that has been lost, then disappears into the void.
Eliza (1985) Text: Allan Marett 1989 Performed by students of the University of Sydney, Direction: Richard Emmert, Akira Matsui Story: A traveler to Fraser Island in Australia meets an old woman who tells the story of Eliza Fraser, the wife of the captain of a ship shipwrecked years ago. The woman begins to tell fantastic stories about Eliza’s experiences and how these were used to satisfy the beliefs of white society. The traveler questions her story full of exaggeration and in so doing the woman’s true nature as the spirit of Eliza is set free. The spirit then reappears and dances in an aboriginal festival as she relives her experiences of aboriginal culture and the truth of her harmonious stay with aboriginal peoples.
Crazy Horse/Moon of the Scarlet Plums (2001) Text: Erik Ehn 2001 First performed under the name Crazy Horse in Japan Town, San Francisco by Theatre of Yugen, Shite: Masashi Nomura, Nohkan: Richard Emmert Story: A young Native American woman receives a message in a dream during a powwow and decides to set out on a journey. Deep in the desert, her car breaks down. The mechanic who visits her turns out to be the ghost of the 19th century Oglala Lakota Indian warrior, Crazy Horse, who invites her to look for a lost flute. The spirit dances and prays for peace as the woman in turn begins to think about her own identity and culture.
The Gull (2001) Text: Daphne Marlatt 2006 Performed in a tent by Richmond City Hall, a suburb of Vancouver, Canada by Pangaea Arts, Shite: Akira Matsui, Chorus leader: Richard Emmert Story: During World War II, a Japanese-Canadian fisherman and his family is placed in an internment camp inland. The father dies under forced labor, then after the war, the mother, though hoping to return with her sons to her native Japan, also dies of disease. Their two sons, now grown, are finally allowed to return to the Pacific coast to fish, and when they depart on their first fishing trip up the coast, they encounter a mysterious seagull who seems to speak in the broken English of their mother. The woman tells a story similar to the fate of the brothers’ mother, then flies away. In the second half, the spirit of the brothers’ mother appears, lamenting her fate of having been unable to return to her Japanese home. The brothers try to convince the spirit that their home is different from hers. When they hear the sound of the bells and buoys, the spirit recalls her father’s temple and realizes that her world is connected across oceans and cultures. She is enlightened and her spirit freed.
Pine Barrens (2006) Text: Greg Giovanni 2006 Performed as part of the US tour of Theatre Nohgaku, Shite: Richard Emmert Story: Two witches go looking for their missing colleagues in the swamp-like pine barrens of New Jersey. They meet a young boy who relates the story of an unwanted 13th son of a Mrs. Leeds who gave that son to the devil and himself became a demon. The young boy warns the witches of that demon now residing in the swamp. In the second half, the Jersey devil appears forcing the witches to use all their powers to fight the devil and drive it off.
Sumida River (2009) English version of the classic Noh play, Sumidagawa 2009 Performed by students of the University of Hawaii as the culmination of a year-long Noh project. Project teachers: Akira Matsui and Kinue Oshima (Kita school) Click here for the story of the classic play Sumidagawa
Pagoda (2009) Text: Jannette Cheong 2009 Joint production in Europe of Theatre Nohgaku with the Oshima Noh Theatre of the Kita School, Shite: Kinue Oshima Story: A young English woman of Chinese descent travels to the humble village of her dead father in southeast China. There, at a Buddhist pagoda, she encounters a mother with her daughter who long ago had sent off a young son to work on a ship to protect him from famine. After climbing the pagoda and looking to sea waiting for their son/brother to return, the women disappear. The traveller then meets a fisherman who tells her the legend of the pagoda and the story of a woman who had sent her son to sea. The English woman realizes that the two women she had encountered earlier were in fact the spirits of her grandmother and aunt and her father was the son they were waiting for. Later, the spirits reappear and tell of their past hardship, before dancing a dance of reunion. The traveller realizes that her family are now reunited in the spirit world as she contemplates the fates of those separated from their homeland. Back to Richard Emmert Interview | Terms of Use | Contact Us | Link to us |
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